Instructions Aux Hommes de Desir

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INSTRUCTIONS

AUX

HOMMES DE DESIR

Voici en dix 1e~ons, un cours demartinisme0 Un fr~re autoris~,dont la science s’allie avec beau—coup de sagesse, 1’a r4dig4 pourses fr~res. Plusicurs en ont d4j~tir4 profit. Puisque la Providencem’a confi4 ces pages, alors quetent d’hommes et de femmes ded4sir r4clament qu’on les ins—truise, je les leur transmets ~mon tour, fraternellement.

Avril 1979 Robert Amadou

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Voici en dix 1e~ons,un coursde marti-nisme.Un fr~re autoris~,dont Ia scien-ce s’allie avec beaucoupde sagesse,I’a redigepoursesfr~res. Plusieursenont d~j~ tire profit. Puisque la Provi-dencem’a confi~ cespages,alors quetant d’hommeset de femmesde d~sirr~cIament quon les instruise, je lesleur transmets~ mon tour, fraternel-lement.

Avril 1979 RobertAmadou

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Voici en dix 1e~ons,un coursde marti-nisme.Un fr~re autorise,dont Ia scien-ce s’allie avec beaucoupde sagesse,1’a r~dig~ poursesfr~res. Plusieursenont d~j~ tire profit. Puisque Ia Provi-dencem’a confi~ cespages,alors quetant d’hommeset de femmesde d~sirr&lament qu’on les instruise, je lesleur transmetsa mon tour, fraternel-lement.

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AUX

Voici en dix 1e~ons,un coursde marti-nisme.Un fr~re autoris~,dont Ia scien-ce s’allie avec beaucoupde sagesse,1’a r~dig~ pour sesfr~res. Plusieursenont d&j~ tir& profit. PuisqueIa Provi-dencema confi~ cespages.alors quetant d’hommeset de femmesde d~sirr&lament qu’on les instruise, je lesleur rransmers~ mon tour, fraternel-lemenr

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A\ iii 1979 Robert •\m~idou

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AUX

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Voici en dix le~ons,un cours c3e marti-flisrTle. Un fr~rrc autoris&, dont Ia S(iCfl-

cc sallie avec beaucoup de sagesse,la r&dig& pour ses fr~res. PlusieursenOut d~j?~ tird profit. Puisque Ia Provi-

m u confi& ces pages,alors querain d’hornmes et de femmesde d~sirrcclarncnt qu’on les instruise. je lesletir rransrncts A mon tour, fraternel-

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NOTE DE I2EDITEUR

I

Lo ~cours do physique temporollo passiveet de phyt’~ique spin-

tuelle 6tornallew quo~ solon sos propres tormes1, donne ici un

re dont nous avons, d’ombl4e, garanti l~autorit~ ml autre no le

r~p~to quo Saint—Martinf, lo Philosopho inconnu,~, (Il no so donne

encore, au titro do son premier livre0 dos Erreurs ot do la ‘v’4nit4,

quo pour un philosopho inconnu.)

Aussi, ajoutions—nous~avantmemo d’avoir ~t4 son anonymat,qu’

en lui la sciencos~allie a-woo beaucoupdo sagesso. Nul douto quo

005 qualit~s, et la compdtence9no so soiont v6rifi5os ~. la leo—

tune dos instructions oii lo cours so donno,

INSTRUCTIONS POUR IES TE1~IES DES EUJS COEN, EI~VES A IA PLUS

GRANDE GLOIRE DE L’ETER~ELO

Tel ost, au d~pant do la premi~repage, le titro du documenten

cause,d’apn~s le soul t6moin accessiblo~quo nous avonssuivi, il

import. maintenantd’oxpliquor comiiiiont et de lulidentifier autant

quo possible.

Mais soit dit d’abord que co titro original, si nous l’avons mo—

difi5 jusqu’~ enr~lor tous los hcimnos do d~sin, c ‘est afin do g6n6-

ralison, sansabus, co soablo, la port~o dos instructions.

En dix fasciculosr, ont doric dt’~ transcnites los cent vingt—deux

promi~ros pages d’un monuscnitqul en comprenda8? (94 feuillets),

pagin6eset 4cnitos au recto ot au vorso i~ l9encro brune. Le for-

mat, 19,5 x 12,5, ost celui. d9un exotaplairo do la pnesii~ne ~dition

dos Ernours et do la v~rit~ (A775)1, ik la suite duquel est neli5o

la copie des instructions~ suivis elle—iu&ne d’un autre text..

Voici, au demeurant, la ~Tablo de ce qui est contenudans 1.suppl

5ment”, au necto du dornior feuillet, pagin6 287 (sic pour

187) :1~n instructions ~o A ~ II~ p. 18 ; III, p. 34 ; IV, p.

43 ; V1 p. 55 ; VI, ~o 66 ~ VII~, p. 84 ; VIII, p. 94 ; Ix, p. 104;

X, p. 113 ——— Tnait6 dos b~n~dictions, p. 123. En bas do cottetable, pour clone le suppl4ient, une dateen chiffros: 4776.

12

On sait quo 1. Traitd des b~n4dictions ~ut n~dig~ par S~int=Man~

tin, en iuani~no d’instnuction sncors~ son potit~oousin9 Nicolas

Tournyon, l’4dita dams 1. second tome dos OEuvrss osthumos du th~o-~

sopho, en 4807. La version i~anuscrite9 joints &ux pn~sontesinstruo—

tions, diff~no du texts impnim~ do m~ni~rs sensible0

Los B4n6dictions ot nos instructions sont do l~ m~mo main9 qui n’

est pas cello do Saint=~4artin~,quoiqu0sUe soit ik psu pn~s contempo-

naine, Jo n’ai pas n6ussi ik la neconnaitre.Quelqusslignes on !ac~

simild s’ensuivont, pour l~smateunplus ponspicacs et~ je l’osp~ne,

chanitable. (Extrait do l’instnuction III, au

~

ex*6o 4,~

Aucuno indication no penmet do nommen non plus 1. premier pnopni6-

tame, voino aucun des propni6tainesanciensdu volume augmentd do la

mani~nequ’on vient do dine ~ dont la neliune ploin cuin date du0

XVIII si~cle. (Il ost vrai qu~unenotice9 ddcoup6ed

0un cataloguekpnix manqu6s,a ~t4 coll~s au nocto du feuillot do garde

0 Mais jon’

ai pu identifien 1. libnains et il n’ost pas contain quo cette notice,

muette sun 1. suppldment manusonit, so napponts ~ notne exemplaino0)

En derni~re instance, 1. volume appantint ik s~on bisn—aim~ ot ndv~

nend fr~re JoanBaylot, dont l’ex-libnis i~igurs au venso du plat su-

pdniour ot qui passak l’onient 6ternel on A976, Il avait l6gud l’en-

semblede sa biblioth~que magonnique~ la Biblioth~quo national. St

c’est ainsi quo, depuis1978, notne livne y set consenvddans1. rond~

FM, au cabinet desManuscnits (non enoonscots). Un nsspectueuxet

cordial morci k Flonencedo Lussy, consenvateurdu fonds, qui voulut

bien, obligeantek son accoutum6e,faciliten la communicationet la

photognaphie.

13

II

Outre dos archa~s~iosbanaux9 la copie dos instructions souftre do

nombreusos ~utss d0 orthogrephe ot do style; ollo ost bi~arroment

ponctu~o9 souvont ik contro~sons0 ~i~mo9plusiours mots ont dtd mal

entondus0 ~fal ontondusr, au sons litt4ral~, ou mal lus ? Jo no sais,

car l9origino do cotte copie pou intelligent. me resto obscure, ot

par cons~quont obseur oussi son rapport au texto iiiprovis~ ou

dig5 do Saint rtin

Cos conditions nous ont ponsuadd quo soraiont appropni~os los

nbgles suiv~ntos d9~dition ~

A0 Lo texts est int~gr~l9 sauf quo g los mots ~dos 6lus co~n0 ‘~‘ ont

~ suppnimds ik la fin ~ or ~ do la promi~ro instruction, p.S~ pour cornespondreavec le titre ~langi du cours; dans la III

instruction, p. ~O, ligue 89 los mots ~la diff4rence dee, quo le

copiste avait 6vidommont oubli4s9 ont ~ restitu6s pour 1. sons;

dans la 1V0 instruction

9 p~ 3~, ligine 29 la conjonction “ot” a 6t6

ajoutde,

2, Le texts manuscnitcompontoun tn~s petit nombro do panagraphes.

Ils ont ~t6 maintenus, et multipli~s comme do bosom,

3. Tn~s g4n~nalement9 l9orthographo

9 la ponctuation et la pr6senta—

tion ont 5td modernis6es; dos abr~viations ont ~ d6voloppdes,

4. Los maladresses9voino los incorroctians synta~quosdemeurent;

los maladnessos9 voire los incornections d9ordro morphologique

ont 6t6, solon los cas9 mointonuos ou corrig6es0 ~iais, quand il

y avait ambigu~t~9 ici ou Th9 nous n~ovons pas pr6tendu la n~-

duine.

5. La table finale du manuscrit9 quo la pr~sentenote a n~sum6eplus

haut, est romplac~o9 ci~apr~s9 par uno table do ma composition.

6. Figures.

1,5 : La figure i~anque dons lo manuscnit; nous l’avons reconsti-

tude0

I,? : Figure rodossin~e9 au double do l’original.

1,40: Fac—simil~ (une faiblosso technique a amput6 la lettno aleph

,

au centre du doai~cerclosupdnieur). Le copiste avait rojot5o

cette figure ik la fin do l’instnuction; nous lavons remon—

t4e k sa place logique0

14

1,42 g Los lsttnes h4bna~quesont t~t4 nodossin6os0

1,47 : Figure ajoutds9 quo 1. texts ~ppsUo9 du t~bloou univonsol9

en fac~simiU~, au forii&t9 d9un dossin do S~int=1?~iantin

9d~ns

sa copie du Tnaitd do la ndint~nation9 par 1~Iantinos do Pas~

qually (fonds Z), Du i~me tableau9 un autro f oi~il~ n~oo

duit, est joint aux instructions~ sous la for~ie d9uno fiche

volante quo le loctoun pourna te~iir sans COSSO sous lee youx0

II,? : Figure nedsssin6o9 au format de l0oniginal

0

11,40: Figure nadsssinde9au format de l9oniginal

0

111,44: Fac—simil~9 agrandi do A/3~

IV,3 : Figure nedessin6s9au double de l9oniginal

0 Cotto figure a

aussi 6t5 nemont4ede la fin do l0instruction ik s~ place lo~

gique,

VIII,45: Figure nedessinde9 au double do i’oniginal0

X9 3: Fac-simil~, au double de l’oniginal0

X, 4: Figure nedessin~e9 au double do l’oniginal0

En vue do gander ~ notno ddition l’allune psnsonnells9 qu~affecte

1. manuscnit, d~’un ~cnit d96l~ve

9 on a pndf4nd ~ la typognaphie uns

chinognaphie: Antoine ~bi ~can s9y est pisusement appliqud

0

Veuille 1. bien~-eillant lecteun pardonnen los quelquss snreurs9

toutes des lapsus~ qu’il aura connig~ss do luim~ms et quail sonait

inutile do neleven, ik l’excsption des suivantesqui affectent lo sons:

I,?, ligne 4: “Dieu sst9 le nombro a~ ; 19A09 figure: l9aleph est am—

putd (cf. supna) ; IV~ 7~ ligne 4 du bas: o~par la disposition~; VI19

41, ligne 3: “c’est par” ; C=d0,C

9 ligno 7 du bas: ~la rondne~%

III

Ces instructions de Saint—Mantin auz dlus co~n9 505 fr~res9 qu’il

intonpolle au do’but do chacune, sont loin d9~tre uniquss dams leur

genre. D4jik, 1. Tnait6 des b~n6dictions, dams lo m~ms manuscnit9 l’at~.~

tostait. Mais l’aute-ur a donn6 d’autres cours encore do cette sort.,

qui oxposent los pnincipes ~ la base do l’ondno, dont l’6loge, ici no-

tamment, rovient et revient. Sur los cinconstances de l’enseigonment

en n~gle que le thdosopho d’Ainboise dispensa et sur son prognamme,

on consultena l’~dition compl~te des Lecons do Lion (k pana~tre aux

6ditions do l~i 1~iaisniG9 Guy Tr5do~iel, dans l~ s~nie ‘Tr4son marti—

niste; los B~n~dictions y ~ront tnait~os9 ontro autr~s),

Quant au fond do coo instructions-ci, oboenvonsqu’elles sont,

commo 1. resto9 d9uno parfait. fid~lit6 au syst~mo mantindsien do

la n~int~gration coomosophio9 anthroposophie ot th~osophie, o~i

los nombres9 objet do l~anithmosophio, sont moyen d’action divine

et d9investigation humaine

0 Quo cos sciencesot los vertus no so

puissont s~parer9 c’ost a~es~i do bonn. th4onio co~n, Pourtant, il

me para~t quo9 dans nos dix fasciculos oii jo tao cantonne et ik corn—

mencer par 1. premier9 la manque original. do Saint-Martin s’av~ro,

quand il yante9 oxalte lo d~sir ot prBne co quo j9osorai appelen un

moralismo m~taphysique roflot9 ou synonym.9 do son “spiritualism.

actif”.

Aussi frappe la foi tout orthodoxe on J~sus=Chnist9 vnai Dieu,

non soulement sous—jacente du deC-but ik la fin9 mais slainte fois af-

firm6o, sp~cifi4o, pr~ch~o0 Co christianism.=1ik9 comme cetto insis—

tance sur los vortus morales9 pr~tos ik so substituer dans 1. vie du

thdungeaux ontit~s interm6diaires dites ~ussi vontus, par la gnico

du soul M5diateur quA ost 1. Rt~parateur9 ost assurdmentdo Saint—

Martin plus quo do son premier ma~tro: pourquoi los c~rdmonios, d~s

lors, no le c4doraient—eflos p&s ~ l9intorne ‘~?

LA,

TABLE

I. Do l’dmanation ot de la cr4ation, et des nombres.

II. Do l’extraction des essences et de la mati~no dons l’indiffdnence.

III. Do la modification des essenoes et des divonsos Enopnidtds du triangle.

IV. De 1’ exelosi on des formes et de la n4cossitd dii quaternaine.

V. Des diffdrentes Eroductions do la nature et des diffdrentes formos

do cot univens.

VI. Do l’4manationc~lhomme.

VII. De la ~r~vanication do l’homme.

VIII. Du corps de l’hommo, et do sa pensde.

IX. De la r6intdgnation des formos,

X. D6sin, patience et pons6v~nanco.

NOTE DE L’EDITEUR.

TABLE.