Marcuse lettore de L'être et le néant di Sartre · PDF file The lived in Sartre 5...
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A n a l e l e U n i v e r s i t i i d i n C r a i o v a S e r i a:
F i l o s o f i e Nr. 32 (2/2013)
ANNALES DE LUNIVERSIT DE CRAIOVA SERIE DE PHILOSOPHIE, nr. 32 (22013)
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ROUMANIE
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ANNALS OF THE UNIVERSITY OF CRAIOVA PHILOSOPHY SERIES, nr. 32 (22013)
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Editor-in-Chief: Adriana Neacu, University of Craiova
Managing Editor: Adrian Ni, University of Craiova
Editorial Board:
Anton Admu, Alexandru Ioan Cuza
University of Iai
Alexandru Boboc, Romanian Academy
Giuseppe Cacciatore, University of Naples
Federico II
Giuseppe Cascione, University of Bari Teodor Dima, Romanian Academy
Gabriella Farina, Universit di Roma III
tefan Viorel Ghenea, University of
Craiova
Vasile Musc, Babe-Bolyai University,
Cluj-Napoca
Niculae Mtsaru, University of Craiova
Ionu Rduic, University of Craiova
Vasile Slan, University of Craiova
Giovanni Semeraro, Universidade Federal
do Rio de Janeiro
Alexandru Surdu, Romanian Academy
Tibor Szab, University of Szeged
Cristinel Nicu Trandafir, University of
Craiova
Gheorghe Vlduescu, Romanian Academy
Secretar de redacie: Ctlin Stnciulescu
Responsabil de numr: Adriana Neacu
ISSN 1841-8325
e-mail: [email protected]
webpage: http://cis01.central.ucv.ro/analele_universitatii/filosofie/
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This publication is present in Philosophers Index (USA), in European Reference Index for
the Humanities (ERIH, Philosophy) and meets on the list of scientific magazines established
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CUPRINS
LUCRRI PREZENTATE LA
Colloque International
Relire Jean-Paul Sartre, aujourdhui
Szeged, Alliance Franaise, le 12 avril 2013
ADRIAN BENE
Le vecu chez Sartre 5
MICHEL KAIL
Sartre et la question du droit 15
MIKLS NAGY
Le compagnon de route
Sartre et le Parti Communiste Franais 31
entre 1952 et 1956
FEDERICO SOLLAZZO
Marcuse lettore de Ltre et le nant di Sartre 41
ADRIANA NEACU
Le concept de la conversion
dans les Cahiers pour une morale, de Jean-Paul Sartre 52
TIBOR SZAB
la recherche du sujet et de sa morale: Sartre 69
LOGIC I FILOSOFIA TIINEI
MARC PEETERS
A propos de la question : une essence singulire
concrte sans substance est-elle possible ? 86
ANA BAZAC
Citoyennet et biens communs de la science 105
FILOSOFIE POLITIC
TELEGDI-CSETRI RON
Cosmopolitanism and deliberative democracy:
lessons from Kant to deliberation and back again 130
HaroldHighlight
CONTENTS
PAPERS PRESENTED AT THE
International Symposium
Rereading Jean-Paul Sartre, today
Szeged, French Alliance, April 12, 2013
ADRIAN BENE
The lived in Sartre 5
MICHEL KAIL
Sartre and the question of law 15
MIKLS NAGY
The Fellow Traveler. Sartre and the French
Communist Party between 1952 and 1956 31
FEDERICO SOLLAZZO
Marcuse reader of Sartre's Being and Nothingness 41
ADRIANA NEACU
The concept of "conversion"
in Jean-Paul Sartres Workbooks for a moral 52
TIBOR SZAB
The Search of Subject and his Moral in Sartre 69
LOGIC AND PHILOSOPHY OF SCIENCE
MARC PEETERS
About the question: a singular essence concrete
without substance it is possible? 86
ANA BAZAC
Citizenship and common goods of science 105
POLITICAL PHILOSOPHY
TELEGDI-CSETRI RON
Cosmopolitanism and deliberative democracy: lessons
from Kant to deliberation and back again 130
HaroldHighlight
AUTHORS/CONTRIBUTORS
TIBOR SZAB
University of Szeged,
6720 Szeged, Dugonics tr 13, Hungary.
http://www.u-szeged.hu/english/
MICHEL KAIL
Sophie Germain High School, 9 rue de Jouy, 75004-Paris, Frace.
http://www.puf.com/Auteur:Michel_Kail
MARC PEETERS
Free University of Brussels (ULB), Belgium.
http://www.ulb.ac.be/
FEDERICO SOLLAZZO
University of Szeged,
6720 Szeged, Dugonics tr 13, Hungary.
http://www.u-szeged.hu/english/
MIKLS NAGY
University of Szeged,
6720 Szeged, Dugonics tr 13, Hungary.
http://www.u-szeged.hu/english/
ADRIAN BENE
University of Pcs, Hungary.
http://english.pte.hu/menu/26
ANA BAZAC
Polytechnic University of Bucharest,
Splaiul Independentei nr. 313,
sector 6, Bucharest, Romania, CP 060042.
http://www.upb.ro/
ana_b[email protected]
http://www.u-szeged.hu/english/mailto:[email protected]://www.puf.com/Auteur:Michel_Kailmailto:[email protected]://www.ulb.ac.be/mailto:[email protected]://www.u-szeged.hu/english/mailto:[email protected]://www.u-szeged.hu/english/mailto:[email protected]://english.pte.hu/menu/26mailto:[email protected]://www.upb.ro/mailto:[email protected]
MARCUSE LETTORE DE LTRE ET LE NANT DI SARTRE
Federico SOLLAZZO1
Abstract: In this article I analyze the Marcusian critique to
the famous book of Sartre Ltre et le Nant (1943), appeared
(in 1948) in Philosophy and Phenomenological Research. In his
review on the book of Sartre, Marcuse doesnt deny some points
of contact between him and the French thinker. However,
Marcuse harshly criticizes the Sartrean Existentialism that, for
the philosopher of Frankfurt, turns historical-materialistic
elements in ontological ones, because of a wrong use of the
philosophy of Hegel and Heidegger, and overlaps the
individualistic level with the social one, loosing so the
extremely important differentiation between them. The
aftermath of this Sartrean lack of philosophical rigor is, for
Marcuse, the confusion about, or even the loosing of, the
realistic possibilities to change the concrete human condition.
Keywords: Jean-Paul Sartre, Herbert Marcuse,
Existentialism, Materialism.
Se si deve incontrare una notte, che sia piuttosto quella della disperazione,
che rimane lucida, notte polare, veglia dello spirito, da cui si lever, forse,
quella chiarit bianca e intatta, che delinea ogni oggetto alla luce
dellintelligenza.
A. Camus, Il mito di Sisifo
Nel 1948, a cinque anni di distanza dalla pubblicazione del libro di Jean-
Paul Sartre, sulla pagine del n. 3 della rivista Philosophy and
Phenomenological Research Herbert Marcuse dedica una lunga recensione a
Ltre et Nant, in cui estende la sua analisi allesistenzialismo sartriano in toto2.
1 University of Szeged, Hungary. 2 Cfr. H. Marcuse (Existentialism: Remarks on Jean-Paul Sartres Ltre et le Nant, 1948;
ristampato come Sartres Existentialism in Studies in Critical Philosophy, 1973)
Esistenzialismo. Note sullEssere e il nulla di Jean-Paul Sartre, in Id., Cultura e societ.
Saggi di teoria critica 1933-65, trad. it. di C. Ascheri, H. Ascheri Osterlow, F. Cerutti,
Torino, Einaudi 1969, pp. 189-222 (dora in poi nel testo come E, seguito dal numero
di pagina delledizione originale) e J-P. Sartre (Ltre et le Nant. Essai dontologie
phnomnologique, 1943) Lessere e il nulla. La condizione umana secondo lesistenzialismo,
trad. it. di G. Del Bo, Milano, Il Saggiatore 2008. Va subito precisato come Marcuse
HaroldTypewritten Textin: Annals of Philosophy of the University of Craiova, n. 32(2013), pp. 41-51.
42 | F e d e r i c o S O L L A Z Z O
Marcuse inizia il suo articolo mostrando la sua adesione allidea
sartriana di (presente) ralit humaine come estrema reificazione: luomo
appare nella realt come cosa in un mondo di cose. Tuttavia, qui si
concludono le assonanze con Sartre (almeno nellarticolo in esame).
Marcuse infatti rifiuta nettamente, e critica duramente, lidea
sartriana che non si possa cambiare quella ralit humaine, che per lui
invece possibile e doveroso trasformare. Per il pensatore francese infatti,
come noto, luomo assolutamente libero.
Ce que nous appelons libert est donc impossible distinguer de ltre
de la ralit humaine. Lhomme nest point dabord pour tre libre ensuite,
mais il ny a pas de diffrence entre ltre de lhomme et son tre-libre1
nel suo testo non distingua tra esistenzialismo sartriano o di altro tipo;
laggettivazione sartriano da me utilizzata nel presente testo per dar co
