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Nafsul namiyatoul nabatiya

Asluha tabaioul arbaa the main four elements : water, fire, air, earth

Created when the zygote or nutfa is conceived its place is the liver

Its material mudatuha min lataiful akhziya the essence of food

Filuha numuw wa ziyada growth and multiplication

Faiza farakhat adat illa ma minhu badate when it separate from the bodie it returns towhere it comes from

Nafsoul hissiyatul haywaniya

Quwwatun falakiyya from the planets asluha aflak created inda wiladatul jismaniya at

the fourth month filuha hayat wal harakat, life and motion wa zulm wal ghalaba

oppression and domination acquiring shahawat al dunyawiya desir of the bae world

makaruhal qalb its location heart when it dies it goes back where it came from

The five senses are at the service of this soul (hawass)

We must do cleansing of the senses from animalistic life

To clean the eyes looking at quran words of quran this cleansing is at the realm of

baezakh which is existing right now we are building it now

Our barzakh is wiyh us now

Soul cannot live without body we die in barzkh to go to qiyammat

In qiyamat we have intellectual body

The material for barzakhi body is amal shapping attributes

Intellectual body is made from maarif knowledge that gives lifeidrakat

Wa man kana fi hazihil duny ama fa huwa fil akhirati ama

Existential salawat is the food of qiyamah that is salawat integrated in the self

Looking at the face of parents purify the eyes, looking at the face of ulema,

Amal of seyyed qadhi : is toMake salawat 14 times and put finger on every verse of fatiha wedsdays thursdays

fridays between fajr and sunrise

Say each time la yamassuhu illal muttaharun on every line then go to sura naba down

to sura nas (one full juz) and after say 14 salawat

To purify ear listen to quran

Nafsul natiqatul qudsiyya

Quwwatul lahutiya comes from neigboring llh it indal wiladatul dunyawiya at the time of

birth

Maqaruha ulum al haqqiqiyyah its material is taidatul aqliya intellectual

aknowledgement proper imagination of the issue ce que hampate appelle le puit qui tire

son eau de lui meme filuha its action is maariful rabbaniya divine knowledge sababu

firaquha tahalulu alaful jismaniya the cause of its distancing from bodie is when body

weakenes faiza farakhat ada tilla ma minhu badat that is quwwatul lahutiya the

neighborhood of allah it does not mixe or desintegrate it remain its identity a retur udu

mujawirat la udu muzaziya

Nafsul kulliyatul ilahiya

Quwwatun lahutiya wa jawharatun basiit indivisible hayyatun bizat intinsecly essentialy

aliveasluha aql originate from aql not aql juzii but aql kulli

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when it perfects it goes back to aql

from that soul all other beings are made minha badatul mawjudat

wa ilayha taudu bil kamal hiya zatul ulya sidratul muntaha shajaratul tuba sidratul

muntaha woever knows this soul will never become shakiy perish whoever abandon

that soul falls in hell shakiy

Understanding between potientiality et actuality

Human has a set of desires coming from animalistic soul and a set of good potential

abilities

enzedars@gmail.compass : enzedars

when malakah becomes sifat it is transmitted

the adhan for newborn is creating the image of that first in him

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