Exposition Mumbai 2002

download Exposition Mumbai 2002

of 26

Transcript of Exposition Mumbai 2002

  • 8/9/2019 Exposition Mumbai 2002

    1/26

    Exhibition of Oil Paintings

    byBhaskar Hande

    PAINTIN

    GSCULPTURE&EXHIBITION

    oM

    -oe[d

    XeZ

  • 8/9/2019 Exposition Mumbai 2002

    2/26

  • 8/9/2019 Exposition Mumbai 2002

    3/26

    PA

    INTINGSCULPTURE&EXHIBITION

    oM-oe[dXeZ

    Exhibition of Oil Paintingsby Bhaskar Hande

  • 8/9/2019 Exposition Mumbai 2002

    4/26

    Greenfield

    square2001110x80

  • 8/9/2019 Exposition Mumbai 2002

    5/26

    Cosmicsquare2001110x80.

  • 8/9/2019 Exposition Mumbai 2002

    6/26

  • 8/9/2019 Exposition Mumbai 2002

    7/26

    thought. In this process the self turnstransparentand stares in my face. I keeptrying to create something immortal.That process shakes all the poise,

    pretensions . What remains is the urgefor creation. This urge can only becompared to the tireless efforts ofBhagirath to bring the Ganga on earth.I place myself as one of followers of thisBhagirath.emotion and creation- the

    unending process continues and Ibecome a mere spectator.A paintingdoes not tell you the inspiration of theartist. A critic, armed with a well oiledthought process can understand theseinspiration and tries to explain and

    evaluate it. However when the artistexplains the process of his creation, theart finds its meaning. I know that notmany artist subscribe to this theory. Ican name only a few artists in the pastwho held such belief. Wasily Kandisky,

    Brancusi, Piet Mandrion and MarkRothako. Their creations reflectedimpressions of philosophy, nature.These facets could be found in thetransformation, migrations of thesefour artists. I know, there could be

    many more who have spent their livesexploring the world with their tools ofart. One can trace their journey through

    their creations. They also throw somelight on the development of humancivilization, its urbanization. In India theprocess of urbanization started with the

    turn of the 21st century this change isreflected in the works of contemporaryartists. Transformations and migrationsmake an important impact on thecreation of any artist. The periodbetween 13th Century and 19th

    century stands testimony to this. Wecan trace the impact of change fromSouth India to Central Asia throughvarious movements like Sufism, Varkarias also from the work of saints, artistsof this period. We can see Asian artists

    being clubbed and categorized on thebasis of Western yardsticks. Howeverthe effort to study Asian art on thebasis of development in this region isstill lacking. Much needs to be done onthis front and I wish Asian universities

    and critiques initiate this processsooner the better.History has seenmany transformations resulting out ofpolitical developments. In the event ofan attack on any civilization, poets.Writers, saints and artists are the

    keepers of much needed equilibrium.This is evident in the contemporaryhistory of Indian. It can also be seen

  • 8/9/2019 Exposition Mumbai 2002

    8/26

    through the two wars that modernworld has gone through. Changebrought about by these developmentsis thrust upon the communities

    involved in this process. The impact ofit shatters all hitherto held beliefs andvalues. During this process an artistsguides the society with his art whichtries to hold a delicate balance betweenthe old and the new. Let us now see

    what does we achieve throughexhibitions. How they are used topropagate concepts like culture andreligion, to create awareness in society.The place is Rotterdam, which is ahistorical city. In 2001 this town was

    home to exhibition in museumBoymans Van Beuningen. The exhibitionincluded works of great German artistHieronymus Bosch (1450-1561).

    I was accompanying Noted

    dramatist and JawaharLal NehruUniversities China expert G. P.Deshpande and noted Hindi poetVishnu Khare to Rottardam to visit thisexhibition.It was the last day of theexhibition and it was on for more than

    three months. We had not secured ourentry passes in advance. People from allover Europe were thronging the

    exhibition and though we were in thequeue since 9.00 AM we could actuallyenter the exhibition at around 12, suchwas the rush. The exhibition was

    unique in the sense that the workswere not exhibited in the set pattern ofexhibition. They were placed dependingupon their value and security concerns.The lighting was medieval. Me andDeshpande were discussing the works

    and the artists while studying thepaintings. I want to discuss a pointwhich formed part of the thendiscussion I had with Deshpande.Vishnu Khare was already through onceand was now making another round of

    the exhibition. However, because hewas now moving to the oppositedirection he could not see the paintingswith a leisure. This goes to show howthe art of paintings is still popular inEurope. This exhibition had toured US

    and all major cities in Europe. As perthe custom in Holland it should havebeen held in the Royal Museum atAmsterdam. However, it was held at theMuseum Boymans van BeuningenRotardam and there was reason to it.

    Hieronymus tried to depict thehypocrisy of medieval Christianitythrough his works. Then the society

  • 8/9/2019 Exposition Mumbai 2002

    9/26

    was heavily influenced by the conceptsof Heaven and Hell, sin and merit.Hironimus tried to create awareness ifthe society about fallacy of these lofty

    ideas. This towering work ofHieronymus could be compared to thework of Sufis and saints of medievalIndia. The same messages could betraced in the poems and works ofmedieval Indian saints. There is one

    very important painting at Ajantha. Amonkey is riding on the back of abuffalo and has kept his hands on theeyes of the buffalo. This buffalo isrushing through the crowded streets ofthe town. The metaphor is very

    important. This picture can still be seenat Ajantha.These paintings served asmeans to create awareness against theclutches of Brahmanism. However veryfew of such masterpieces from TheBuddhist era could be seen today.

    Works of an artist should reflect thechanges and beliefs of his times.Hisworks should become the vehicle forsocial development and this is neededin every generation. The modern worldhas shaded burden of religion in its day

    to day life. However, the clutches ofreligion are still intact on politicalsystems all over the developed West

    and also in the US. Amsterdam is thecapital of Hollands royalty which isheavily influenced by Protestant beliefs.While Rottardam is predominantly

    Catholic. Local governments try topropagate the ideas of their respectivereligion through various programs andevents. Catholics are in majority inSouth Holland. which is one of the 12provinces of The Netherlands. Out of

    these 12 provinces four are in southare predominantly Catholic.Thisstatistics is the reason behind choosingvenue for the exhibition. MuseumBoymans Van Beuningen was the onlyprogressive front in Holland. It

    flourished during the 20thcentury.Rotterdam has always been thevenue to showcase changes and newstreams in arts of the United Sates ofAmerica. Rottardam is a port city. Dutchmigration to the USA was through this

    city. This city was once taken over bythe Nazis and was devastated in thesecond world war. Now the city is beenredeveloped and renovated. It nowboasts to be the most modern city ofthe Netherlands. However, at the turn

    of 20th century the museum was invery bad shape. There was no qualityexhibition to its credit. Contemporary

  • 8/9/2019 Exposition Mumbai 2002

    10/26

    institutions were taking cognizance ofnew developments in arts. Abstract artwas gaining ground. Boymans vanBeuningen was arrived. New mediums

    have necessitated discussion onabstract art a new, we can keep that fora while. However I want to drawattention to the sale of realistic Russianpaintings, Computer graphics, internet,Euro, changes in Northern European art

    etc. The exhibition of Hieronymussworks has greatly benefited themuseum. It has also helped the localpolitics to keep the religious andcultural impact and thus to enhancetheir vote bank. When we see the

    reasons and aims of these exhibitionssome friends wonder at my ownexhibitions in these cities. Is this successreal or its only a mirage

    This is my fifth exhibition inMumbai. In 1979 I had exhibited my

    non-curricular works at Sir J. J. Instituteof Applied Arts.It as visited by studentsand faculty of the printing technology.applied arts, architecture. branches ofthe J. J. School of Arts. In1988, when Ifinished my education abroad I had

    exhibited my works at the Bajaj ArtGallery. Then I was just initiated inprofession. In 1990 my graphic prints

    and serigraphy (Silk screen prints) wereexhibited at Artist Center. In 1995Nehru Center housed my series ofpaintings inspired by Abhang from the

    Tukaramachi Gatha . After 1995 I wasbusy setting up a permanent exhibitionat Pune and was also busy inexhibitions in Europe. Paintings andsculpture need a good exhibition. Iconsider it very important. That is the

    reason I dont wait for somebody elseto organize exhibition of my works. Iconsider Exhibition as a part and parcelof arts. Well, am I also becomingreactive in this process?

    Bhaskar Hande1st February, 2003

  • 8/9/2019 Exposition Mumbai 2002

    11/26

    Squa

    reSe

    qu

    ence4

    20011

    00x10

    0

  • 8/9/2019 Exposition Mumbai 2002

    12/26

    SquareSequence42001100x100

  • 8/9/2019 Exposition Mumbai 2002

    13/26

    SquareSe

    quence42001100x10

    0

  • 8/9/2019 Exposition Mumbai 2002

    14/26

    SquareSe

    quence42001100x10

    0

  • 8/9/2019 Exposition Mumbai 2002

    15/26

  • 8/9/2019 Exposition Mumbai 2002

    16/26

    AmOda`m AZw dmhZ H$iyZ Amc{ Amh{. H$c{`mBoVhmgmV [moh`mZVa 19 `m AmoU 20 `m eVH$mVrcAJXr _m{O`m oM-oe[H$mamMr Zmd{ K{Vm `{Vrc. CXm.hogcr H$S>rH$r, ]mHw$gr,o[V _mpAmZ d _mH$

    amWH$m{. Am`mp_H$ ^md, ZgoJH$ oVq]], gH$maj_AmodH$ma d gdX{Zm_H$ `o$_d mMm Cm_ o_cm\$Agc{c{ oMH$ma-oe[H$ma AgVmV. _cm C_Jc{c{ H$mhr_w{ H$cmH$mam`m pW`VamV, WcmVamV gm[S>VmV.h{ darc Mma H$cmH$mam`m OrdZ[Q> [moh`mda [Q>H$Z

    cjmV {V{. `m`moedm` AZ{H$ oM-oe[H$ma AgVrc`mZr cocVH$c{V PJS>`mV Am`w` Kmcodc{. `m`mH$m`mMm AmT>mdm gJhmc`m_`{ [hmd`mg o_iVm{.OJmVrc ehamMr dmT> d CH$f H$gm hm{V J{cm `mMm [wamdm CKS>H$sg `{Vm{. 21 `m eVH$m`m gwdmVrcm ^maVmVrc

    ehamMr pWVr H$m` Amh{ h{ g_H$mcrZ oMH$ma AZw dVAmc{ Amh{V.

    pW`Vam_wi{ hm{Umar dMmnaH$ gH$_U{ dWcmVamZ{ hm{Uma{ VwcZm_H$-dMmnaH$ ]Xc H$cmH$mamM{gdX{Zmj_ `o$_d KS>d`mcm H$maUr^yV R>aVmV.

    V{am`m eVH$m[mgyZ 19 `m eVH$mVrc XojU ^maV V{_` Amoe`m_Yrc dmaH$ar, gw\$s, JwT>dmXr, EH{$admXrodMmamMm gma H$aUma{ odMmadV, gV, [ra, Adnc`m mM{Adcm{H$Z H{$c{ Va >r[WmV `{V{ H$s 19 `m odgm`meVH$mVrc _` `wam{[mVyZ d [ydAmoe`mVyZ [o_{H$S>rcam>m_`{ CX`mg Amc{`m H$cmH$mam`m oVH$Vr H$m{UVmgX{e X{V Amh{ V h{ g_OV{. Aem _wmH$S>{ _` d[yd}H$S>rc Amoe`mBodm[rR>{ ^od`mV cj KmcVrc Aer

    Amem ]miJy`m .qH$dm go_jH$mMr ZOa di{c Aer A[{jmH$ `m. `m CcQ> [o_{H$S>rc dmXm`m MmH$Q>rV ^maVr`H$cmH$mamZm ]god`m`m `ZmV Am[cr c{IUr oPOdVamhrc{c{ AZ{H$ oXgVmV.

    gm_moOH$ OrdZ `oVV H$aVmZm amOH$s`odMmamZr `{Umar pW`Va{ BoVhmgmV \$ma [hm`cmo_iVmV. [aH$s` AmH$_Um`m H$mimV gm_moOH$OrdZmMm g_Vm{c amIUma{ odMmadV, H$dr, c{IH$, gV,H$cmH$ma mM{ H$m` oH$Vr _m{cmM{ Amh{. h{ ^maVmMm

    AmYwoZH$ BoVhmg gmJV Amh{. [oh`m d Xwg`m_hm`wmV AmO`m AmYwoZH$ OJmZ{ H$m` AZw dc{ h{S>m{`mg_m{a Amh{. pW`Va AmoU WcmVa `{H$_mUgm`m Am`w`mV H$_r OmV _mUmV dN>{Z{ Ag{cqH$dm [nanWVrZ{ Ag{c V{ `{{V{. `m oH$`{V d{XZm,

    gd{XZmMm {aU{V $[mVa H$aUma{ H$cmdV BVamgmR>roXXeH$ R>aVmV.

    21 `m eVH$mV ]Xc`m _m`_m_`{gH$Vr d Y_ gH$[Zm g_mOOrdZmda XeZmma{ H$erOdcr OmV{. g_H$mcmV H$er MoMV R>{dcr OmV{.

    H$emH$ma{ Aem odMmamMm [mR>[wamdm H{$cm OmVm{.H$oV_mma{ OZOrdZ H$g{ OmJV H{$c{ OmV{. gmH$oVH$R>{`mMm cm^ H$gm K{Vcm OmVm{. XeZmMr c` H$m` H$m`AgyeH$VmV. h{ Imcrc CXmhaUmd$Z cjmV `{Bc.`wam{[`m 2001 _Yrc gmH$oVH$ eha am{Q>aS>__`{.AmYwoZH$ g_O`m OmUm`m d gwYmnaV hUyZ JmOc{`m]m`_mg hZ `D$qZJZ (Boymans vanBeuningen) m gJhmc`mV XeZ{ ^aodc{ hm{V{.

  • 8/9/2019 Exposition Mumbai 2002

    17/26

    O_ZrVrc og oMH$ma oham{oZ_g ]mH$`m (1450-1561) OdiOdi gdJmOc{`m H$cmH$Vr EH$oVXmIod`mV Am`m hm{`m.

    `wam{[Mm gmH$oVH$ R>{dm d hmcS>

    [hm`mgmR>r. oXrVrc Odmhacmc Z{h$ odm[rR>mM{MrZ-[d{$ d ZmQ>H$H$ma Jm{. [y. X{e[mS>{ AmoU qhXrM{og H$dr d ^mfmVaH$ma lr. odUy Ia{ `mZm K{D$Z _rA_Q>aS>_hZ am{Q>aS>_cm Amcm{ hm{Vm{. XeZmMm AJXre{dQ>Mm oXdg hm{Vm. XeZ VrZ _ohZ{ Mmcyhm{V{.

    Am_`mOdi XeZmM{ AmJmD$ AmajU ZhV{. `wam{[`md{Jd{J`m ehamVyZ ]g{g ^$Z `{V hm{`m. Amhr gH$mir9 dmOVm amJ{V C^{ hm{Vm{. 12 dmOVm XeZ [hm`mcmgwdmV Pmcr. Z{h_r`m [VrZ{ XeZmMr _mS>Ur H{$crZhVr. oMmM{ _y` AmoU gwajm cjmV K{D$Z OmVrV

    OmV H$S>{H$m{Q> ]Xm{]VmV oM{ Q>mJcr hm{Vr. [H$me `m{OZm_``wJrZ H{$cr hm{Vr. BV`m JXuV XeZ [hm`mMr[ohcrM d{i hm{Vr. H$cmH$mamMm H$m_ H$a`mMm H$miAmR>dyZ oMmMm AmZX K{VmZm d agJhU H$aVmZm lr.X{e[mS>{ `m`mer _YyZ_YyZ MMm Mmcyhm{Vr. MMmH$aVmZm

    d oXc{cr _mohVr dmMVmZm _m`m _ZmV EH$ _wm hiyhiy_yi Y$ cmJcm. `mMrM MMm_r `{W{ H$arV Amh{. lr.odUyIa{ EH$Xm ^a^a [mhZ [whm EH$Xm [hm`m`m`ZmV CcQ> oXe{Z{ oM [mhcmJc{. [aVw JXu_wi{ `mZmAe` Pmc{. `wam{[mV H$c{M{ MhmV{ oH$Vr Amh{V. H$c{Mr_mS>Ur H$er H{$cr OmV{. XeZmMr OmohamV _m`_mma{H$er hm{V{. ohamoZ_gM{ XeZ A_{naH$m d `wam{[`md{Jd{J`m X{emV o\$$Z hmcS>cm Amc{ hm{V{. hmcS>`m

    nadmOm_mU{ V{ A_Q>aS>__Yrc am`c `woP`__`{Am`m{oOV hm`cm hd{ hm{{{V{. [aVyVg{ Z hm{Vm V{am{Q>aS>_`m AmYwoZH$ gJhmc`mV cmdc{. `m_mJrc H$maU{AZ{H$ hm{Vr.

    oZdmXr odMmamMr _``wJmV OZOrdZmdaH$er [H$S> hm{Vr. OZ_ZmV dJAmoU ZaH$ gH$[Zm`mH$m{U`m oV_m Km{iV hm{`m. [m[, F$U, n^Vr `mMr_Zmdarc [H$S> _mUgmZm H$m{U`m _mJmcm Am{T>V hm{Vr.`m AkmZm`m OJmV ohamoZ_gcm H$em C[am{oYH$

    H$[Zm gwM`m. H$irH$mimMr ^rVr _Zmda Agc{`mg_mOmcm oMZ Y_[wam{ohVmZr H$g{ ZmJodc{. H$cmH$mahUyZ ohamoZ_gZ{ O{ H$m`H{$c{ Amh{ h{ [hm`mOm{J{ Amh{.`mMr VwcZm BoVhmgmVrc Xwg`m H$m{U`mhrH$cmdVm]am{]a H$aVm `{Uma Zmhr. _m `m [VrZ{

    ohamoZ_gZ{ H$m` H$$Z R>{dc{ `mM{ gm` VXH$mimVrc^maVmVrc gV, [ra, Adcr`m`m H$m`mV gmoh`mV`$ hm{V Amh{; dmaH$ar [WmVrc gVm`m _wIm{XJVH$m`mV, cm{H$gJrVmV [wT>{ `{V{{. H$oV_m_`{ EH$ Cm_CXmhaU AOR>m c{`mVrc [{pQ>J_Yrc ]maH$m`mV Amh{.

    Vm{ Agm H$s EH$m a{S>m`m/her`m [mR>rda _mH$S>]gc{c{ AgyZ _mH$S>mZr a{S>m`m Xm{hr S>m{`mda Am[c{hmV Xm]yZ R>{dc{c{ Amh{V. a{S>m Jmd`m ]mOma[{R>{VyZ YmdVAmh{. VV H$mimer hm ]maH$mdm oH$Vr $[H$m_H$ Amh{. hmX{Imdm AOR>m c{`m`m q^Vrda Am[[md{Vm{ gwpWVrVAmh{. Aem cm{H$OrdZm`m odf`mMr _mS>Ur _mJ{ [S>crAmh{ Agm odf` Zmhr [aVyVr XeZmma{ [wT>{ Amcr[mohO{{. `{H$ o[T>rcm Vr [hm`cm o_imdrV hr YmaUm

    { { { { {

  • 8/9/2019 Exposition Mumbai 2002

    18/26

    Agmdr. Og{ gVm`m H$m`mM{ _wIm{XJV$[ OZV{g_m{agVV `{V amohc{. _m ]wH$mcmVrc cm{H$OrdZmMr ]mUrAmH$_UmZr o[N>{hmQ> Pmcr AmoU AZ{H$ [wamd{ Z> hm{V J{c{.

    hr gmH$oVH$ hmZr hUVm `{Bc.AmO`m gwYmnaV OZOrdZmV Y_mMm [JS>mH$_r Agcm Var WmoZH$ dam` gWmda [o_am>m_`{, `wam{d d A_{naH{$V Y_dmXr [$S> H$_r Pmc{crZmhr. A_Q>aS>_ h{ eha hmcS>`m amOKam`mM{amOYmZrM{ eha. `mM{ O{ H$mhr odYr d g_ma^ hm{Vrc V{A_Q>aS>_ ehamVrc MM d amO-dmVyV hm{VmV.amOKam`m`m oZ m{Q>{Q>Q> [WmMr [H$S> `m ehamdaOmV _mUmV Amh{. am{Q>aS>_ h{ eha XojU hmcS>M{ OmVH$WocH$ cm{H$ dVrM{ eha. am{Q>aS>_ ehamcm "XojU{M{S>m{H{$' hQ>c{ OmV{. `{H$ WmoZH$ dam` gWmM{

    dV:M{ gJhmc` Amh{. V{WyZ `m`m odMmamMr _mS>UrAmoU gma H{$cm OmVm{. XnjU hmcS>_`{ H$WocH$ [WmMrcm{H$ g`m OmV Amh{. XojU hmcS> hm Z{XacS>`m]mam m{hrg/mVm[H$s EH$ X{e. Z{XacS>`m ]mammVm[H$s Mma mVmV H$WocH$ [WmMr cm{H$g`m OmV. V{

    gdmV XojU{V Amh{V. [Wm`m cm{H$dVr_mU{ amOH$s`[jmMr od^mJUr gwm Amh{. `mM{ WmoZH$ dam`gWmda AoYam` Amh{. h{ g_OyZ K{V`mdaohamoZ_g`m XeZm_mJrc AmS>mI{ ]mh{a `{VmV. odMmaH$a`mg dm H$aVmV. Vg{ [mohc{ Va "]m`_mg hZ

    `D$qZJcm' h{ gwYmnaV odMmamM{ `mg[rR> hmcS>_`{EH$_{d hm{V{. `mMr ^a^amQ> 20 `m eVH$m`m _`mda

    Pmcr. A_{naH{$V Pmc{`m H$c{`m ZdodMmamM{ XeZZ{h_r `{W{ XmIodc{ J{c{. H$maU am{Q>aS>_ h{ ]Xa Amh{.A_{naH{$cm J{c{c{ WcmVarV cm{H$ am{Q>aS>_ ]Xam`mY`mhyZ J{c{. `{W{ 19 `m eVH$mV ]`mM odMmamMr

    X{dmUK{dmU Pmcr. am{Q>aS>_`m _hdm[m`r ZmPrZ{ H$Omo_iodcm hm{Vm. Vg{M Xwg`m _hm`wmV Z{VZm]yV Pmchm{V{{. J{`m 50 dfmV g[yUehamMr Zmnd`VmdmT>od`mV Amcr Amh{. am{Q>aS>_ Z{XacS>M{ gdmVAmYwoZH$ eha Pmc{ Amh{. `woP`_Mr AmoWH$ pWVr

    odgm`m eVH$m`m e{dQ>`m XeH$mV _m _{Q>mHw $Q>rMrPmcr hm{Vr. MmJc{ XeZ cmJV ZhV{. ehamV d{J`mgWm Am`m hm{`m. g_H$mcrZ H$cmgWmZr ZdrZKS>m_m{S>tMr XIc K{Vcr hm{Vr. oedm` A_yV H$c{gmR>rog Pmc{c{ "]m`_mg hZ `D$qZJ' `wam{[_Yrc 21

    `m eVH$m`m gwdmVrcm Am[c{ oR>H$mU em{Y`mMm`Z H$arV Amh{ Ag{ dmQ>`mBV[V pWVr oZ_mUPmcr.ZdrZ _m`_m_wi{ A_yVH$c{`m XeZmda odMmaH$a`mOm{Jr d{i Amcr. `mcm ]arM H$maU{ Amh{V Vr [whmH{$hmVar MoMcr OmVrc. `mMm \$$ C{I H$amdmgm

    dmQ>Vm{. aoe`mVrc dmVddmXr oMmMr odH$s, H$m`wQ>aQ>{H$oZH$,BQaZ{ Q>, `wam{o[`Z X{emM{ ZodZ McZ, Cma`wam{o[`Z H$c{Vrc ]Xc dJa{. ohamoZ_g`m XeZm_wi{AmoWH$ _{Q>mHw$Q>rcm Amc{`m gJhmc`mcm ^a[ya _XVPmcr. WmoZH$ dam` gW{cm Am[U gH$Vr dYmo_H$V{Mm R>{dm cm{H$mZm XmIod`m]c Am[cr dm{Q>]H$gm^miVm Amcr. Vg{M ]hgmH$oVH$ odMmamda _m odMmaH$a`mOm{Jr d{i ZVa`m Xm{Z dfmV Amcr. h{

    { r s r { { o o r o o r { {

  • 8/9/2019 Exposition Mumbai 2002

    19/26

    Z{XacS>_Yrc amOH$s` CcWm [mcWrda `mM{ cj Ag{c`m`m `mZmV `{Bc. gmH$oVH$ X{dmU-K{dmU H$aUm`mgWmZm _mhrV Ag{c.

    `wam{[mVrc [XeZmMr Am`m{OZ{ AmoU `mMr

    gwYmnaV odMmamMr _mS>Ur g_OyZ K{V`mda dV: Aem[naoWVrV XeZ{ ^aod`m]c o_ d BVa OmUH$maAm``V H$aV AgVmV. Aem oVHw$c [napWVrVamhZ `emMm Am^mg Va oZ_mU hm{V Zmhr?

    _w]BV _mP{ h{ [mMd{ dV XeZ Amh{.

    1979 cm ga O{. O{. BpQ>Q>yQ> Am\$ AcmBS>AmQ>g_`{ A`mgH$_m`oVna$ H{$c{`m Vc dOcaJmVrc oMmM{ XeZ Am`m{oOV H{$c{ hm{ V{. O{. O{.Hy$c Am\$ AmQg H$[g_Yrc qQ>tJ Q>{ZmcmOr,AmnH$Q>{Ma, Hy$c Am\$ AmQ>gd AcmBS> AmQ>gMm

    oejH$ dJ d odmWu dJ{jH$ hm{V{. 1988 _`{[aX{emV oejU [yU Pm`mda ]OmO AmQ>JcarV XeZ^aodc{{. `mdgmo`H$V{cm O{_V{_ gwdmV Pmcr hm{Vr.1990 cm AmQ>uQ> g|Q>a_`{ Jmo\$H$ qQ> d g{arJm\$s(ogH$ oH$Z o[Q>g) M{ [XeZ AmoU 1995 cm Z{h$

    g|Q>a_`{ VwH$mam_ _hmamOm`m JmW{Vrc A^Jmd$Z\w$ac{`m "VwP{ $[ _mP{ X{U{' m oM-oe[ _mcrH$mXeZ _w]BV Am`m{oOV H{$c{ hm{V{. 1995 ZVa _w]BVXeZ{ H$a`mE{dOr [wU{ `{W{ "VwP{ $[ _mP{ X{U{' m[XeZmMr H$m`_d$[r _mS>Ur H$a`m`m `ZmV AZQw>oS>Am{ Wmo[V H$a`mV XeZmM{ Am`m{OZ V{W{M H{$c{J{c{. oedm` `wam{[mV cS>Z_`{ 1998 [mgyZ cmJm{[mR>XeZmM{ Am_U o_iV J{c{.

    oM-oe[mMr oZo_Vr Pm`mZVa `mM{ `m{`XeZ H$aU{ _r _hdmM{ _mZVm{. h{ H$m`H$a`mgmR>r Xwga{H$m{Ur [wT>{ `{Bc `mMr dmQ> [hmV ]g`mE{dOr `m{`d{irXeZ{ ^aodU{ H$_m _mZVm{. XeZ Am`m{oOV H$aU{ h{

    oZo_Vr oH$`{Vrc EH$ ^mJ hUyZM [hmVm{ Amh{. _m`moZo_VroH$`{V oH$`m AmoU oH$`m gm{]V oVoH$`mhr EH$WmZ JhU H$aV Va Zmhr ?

    ^mH$a hmS>{

    1 \{$]ydmar 2003

  • 8/9/2019 Exposition Mumbai 2002

    20/26

  • 8/9/2019 Exposition Mumbai 2002

    21/26

    CentreSq

    uare2200185x65

  • 8/9/2019 Exposition Mumbai 2002

    22/26

    SpiritualE

    nvironment199965x8

    5

  • 8/9/2019 Exposition Mumbai 2002

    23/26

    MysticEn

    counter199880x80

  • 8/9/2019 Exposition Mumbai 2002

    24/26

    GainAgain1998100x70

    BIOGRAPHY

  • 8/9/2019 Exposition Mumbai 2002

    25/26

    1957 Born in Umbraj,state Maharashtra,India.1974 Came to Bombay as banner painter in film industry1976-81 Studied at sir J.J.institute of applied arts Mumbai India

    obtained G.D.ARTS diploma.in applied art.1979 Forth prize Maharashtra state competation1981 Second prize Maharashtra state competation1982 Went to the Netherlands for post graduation1982-84 Studied at the Royal Academy of Visual Arts the Hague.NL.

    Obtained diploma in Monumental Painting and Design.1985-87 Studied animation and video at the Free Academy of Visual

    Arts the Hague,NL.1987 Since than is working as free-lance fine artist in Holland

    and India with his own design studio.

    BOOKS1 Encounter/Ontmoeting1989 Forum/GTP Amsterdam,NL

    English/NederlandsCatalogue and poetry Poet Adriaan Morrian

    2 DASHAK 1990 BAPU Nashik,INDMarathi poetry

    3 Your form is my creation1995 Vaishwik Pune,INDMarathi/English Artbook/catalogue

    Text Dilip Chitre /Dr.Sadanand More4 Budala gaon gaon budala1995 Bapu Nashik,IND

    Marathi poetry5 Merging colours1996 Warre fine arts

    English catalogueArtimediar The Hague,NL

    6 Your form is my creation1996 Century Union The Hague NLHindi/English artbook/catalogue

    7 Holland-India1997 Vaishwik Pune,INDGive and take in artMarathi/Nederlands artbook/catalogue

    8 Prints by Bhaskar Hande1997 Century union The Hague,NLEnglish/Nederlands part one

    9 BHASKAR1999/2000 1999 Gallery BlackheathLondon,UKEnglish artbook/catalogue

    10 Holland-Europe2001 Vaishwik Pune,IND

    Give and take in art 2Marathi/Nederlands artbook/catalogue

    11 Tirast Manera 2001 Vaishwik Pune, INDMarathi poetry

    Bhaskar Hande was born in 1957b d d

    Mirror Square 1999 100x75

  • 8/9/2019 Exposition Mumbai 2002

    26/26

    in Umbraj, district Pune, India.He lives and works in The Hague,The Netherlands since 1983. He isa versatile artist.His ambitions to be busy withverious disciplines of art,identifies him as the poet,painter, sculptor and graphicdesigner. He published threebooks of collection of poems in1990, 1995 and 2001. Theproject Your form is mycreation is his visual tribute toseventeen century Bhakti poet

    Tukaram has become first inits kind of Indian history. HandesIndianness is not ethnicity wornon the sleeve; it is the verysubstance of his cultural identityin multicultural globalcommunity of artists. Hande hasbeen living many years in

    Europe,his cultural signature hasremained the same. Apart fromhis development Hande thinksday to day life, living andworking in another country andculture than where he grew up.This process gives him creative

    impulses; every year he lives acouple of months in India, viceversa in Europe. He exhibits inIndia and in Europe. The changein surrounding keeps histhoughts constant in process. Hisworks represent meditative fall ofhis merging colours andchanging environments. The

    colours become brighter andbrighter, forms are clear than everand words are more mysteries.